101. Kalaratryadi shaktyaugha vruta snigdhau danapriya
Mahavirendra varada rakinyamba svarupini
Kalaratradi shaktyaugha vruta: Who is attended by Kalaratri and eleven other Shaktis.
Snigdhau danapriya: Who loves offerings of rice mixed with ghee.
Mahavirendra varada: Who grants boons to great heroes.
Rakinyamba svarupini: Who is the Mother as Rakini.
102. Manipurabja nilaya vadana trayasamyuta
Vajradi kayudhopeta damaryadi bhiravruta
Manipurabja nilaya: Who resides in the Manipura centre and is known as Lakini
Vadana trayasamyuta: Who has three faces.
Vajradi kayudhopeta: Who has the thunderbolt and other weapons.
Damaryadi bhiravruta: Who is surrounded by ten Sankits beginning with Damari.
103. Raktavarna mamsanishtha gudanna pritamanasa
Samasta bhaktasukhada lakinyamba svarupini
Raktavarna: Who has a ruddy hue.
Mamsanishtha: Who presides over flesh in living creatures.
Gudanna pritamanasa: Who has a liking for rice cooked with jaggery.
Samasta bhaktasukhada: Who bestows happiness on all devotees
Lakinyamba svarupini: Who is the Mother with the form of Lakini.
104. Svadhishthanam bujagata chaturvaktra manohara
Shuladyayudha sampanna pitavarna tigarvita
Svadhisthanam bujagata: Who abides in the Svadhisthana Chakra under the name of Kakini.
Chaturvaktra manohara: Who is fascinating with Her four faces.
Shuldayayudha sampanna: Who is armed with a trident and other weapons in Her four hands.
Pitavarna: Who is yellow in hue (i.e. golden in colour).
Tigarvita: Who is very dignified.
105. Medonishtha madhuprita bandhinyadi samanvita
Dadhyannasakta hrudaya kakini rupadharini
Medonishtha: Who presides over fatty substances in living beings.
Madhuprita: Who loves to have offerings of honey.
Bandinyadi samanvita: Who is surrounded by Bandhini and other five Saktis.
Dadhyannasakta hrudaya: Who loves to have offerings of curd.
Kakini rupadharini: The Mother who appears in the form of Kakini.
106. Muladharambujarudha panchavaktrasthi samsthita
Ankushadi praharana varadadi nishevita
Muladharabujarudha: Who assumes Her place in the Muladhara Chakra, described as a lotus of four petals.
Panchavaktra: Who exhibits five faces.
Sthisamsthita: Who presides over bones in living creatures.
Ankushadi praharana: Who is armed with a goad and other weapons.
Varadadi nishevita: Who is attended on by Varada and three other Saktis.
107. Mudgauda nasaktachitta sakinyamba svarupini
Agya chakrabja nilaya shuklavarna shadanana
Mudgauda nasaktachitta: Who loves offerings of boiled pulse and rice.
Sakinyamba svarupini: The Mother who appears in the form of Sakini.
Agya charkabja nilaya: The Mother who resides in the agya chakra (which is described as a lotus with two petals).
Shuklavarna: Who is white in complexion.
Shadanana: Who has six faces.
108. Majja samstha hamsavati mukhyashakti samanvita
Haridrannaika rasika hakini rupadharini
Majja samstha: Who presides over marrow of living beings.
Hamsavati mukhyashakti: Who is attended n by Hanshavati and other Shaktis.
Samanvita: Who is attended on by Hamsavati and other Saktis.
Haridrannaika rasika: Who loves offerings of saffron – flavoured rice.
Hakini rupadharini: Who assumes the form ofHakini.
109. Sahasradala padmastha sarvavarnopa shobhita
Sarvayudha dhara shukla samsthita sarvatomukhi
Sahasradala padmastha: Who dwells in the Shahasrara which is described as a thousand petalled lotus.
Sarvavarnopa shobhita: Who shines with all colours.
Sarvyudha dhara: Who is armed with all weapons.
Shukla samsthita: Who presides over the vital fluid in all creatures.
Sarvatomukhi: Who has faces all round and see in all directions.
110. Sarvaudana pritachitta yakinyamba svarupini
Svaha svadhamatir medha shrutih smruti ranuttama
Sarvaudana pritachitta: Who loves to have offerings of all kinds of food.
Yakinyamba svarupini: The Mother who appears in the form of Yakini.
Svaha: Who is the deity of Svaha, the sacred exclamation with which oblations aremade in sacrificial fire for gods.
Svadha: The Deity Svadha, the sacred exclamation uttred while making oblations to the Pitrs (manes).
Amatir: Who is Amiti (Buddhi or knowledge).
Medha: Who has become intelligence.
Shrutih: Who has become memory.
Anuttama: Who has none superior.
Mahavirendra varada rakinyamba svarupini
Kalaratradi shaktyaugha vruta: Who is attended by Kalaratri and eleven other Shaktis.
Snigdhau danapriya: Who loves offerings of rice mixed with ghee.
Mahavirendra varada: Who grants boons to great heroes.
Rakinyamba svarupini: Who is the Mother as Rakini.
102. Manipurabja nilaya vadana trayasamyuta
Vajradi kayudhopeta damaryadi bhiravruta
Manipurabja nilaya: Who resides in the Manipura centre and is known as Lakini
Vadana trayasamyuta: Who has three faces.
Vajradi kayudhopeta: Who has the thunderbolt and other weapons.
Damaryadi bhiravruta: Who is surrounded by ten Sankits beginning with Damari.
103. Raktavarna mamsanishtha gudanna pritamanasa
Samasta bhaktasukhada lakinyamba svarupini
Raktavarna: Who has a ruddy hue.
Mamsanishtha: Who presides over flesh in living creatures.
Gudanna pritamanasa: Who has a liking for rice cooked with jaggery.
Samasta bhaktasukhada: Who bestows happiness on all devotees
Lakinyamba svarupini: Who is the Mother with the form of Lakini.
104. Svadhishthanam bujagata chaturvaktra manohara
Shuladyayudha sampanna pitavarna tigarvita
Svadhisthanam bujagata: Who abides in the Svadhisthana Chakra under the name of Kakini.
Chaturvaktra manohara: Who is fascinating with Her four faces.
Shuldayayudha sampanna: Who is armed with a trident and other weapons in Her four hands.
Pitavarna: Who is yellow in hue (i.e. golden in colour).
Tigarvita: Who is very dignified.
105. Medonishtha madhuprita bandhinyadi samanvita
Dadhyannasakta hrudaya kakini rupadharini
Medonishtha: Who presides over fatty substances in living beings.
Madhuprita: Who loves to have offerings of honey.
Bandinyadi samanvita: Who is surrounded by Bandhini and other five Saktis.
Dadhyannasakta hrudaya: Who loves to have offerings of curd.
Kakini rupadharini: The Mother who appears in the form of Kakini.
106. Muladharambujarudha panchavaktrasthi samsthita
Ankushadi praharana varadadi nishevita
Muladharabujarudha: Who assumes Her place in the Muladhara Chakra, described as a lotus of four petals.
Panchavaktra: Who exhibits five faces.
Sthisamsthita: Who presides over bones in living creatures.
Ankushadi praharana: Who is armed with a goad and other weapons.
Varadadi nishevita: Who is attended on by Varada and three other Saktis.
107. Mudgauda nasaktachitta sakinyamba svarupini
Agya chakrabja nilaya shuklavarna shadanana
Mudgauda nasaktachitta: Who loves offerings of boiled pulse and rice.
Sakinyamba svarupini: The Mother who appears in the form of Sakini.
Agya charkabja nilaya: The Mother who resides in the agya chakra (which is described as a lotus with two petals).
Shuklavarna: Who is white in complexion.
Shadanana: Who has six faces.
108. Majja samstha hamsavati mukhyashakti samanvita
Haridrannaika rasika hakini rupadharini
Majja samstha: Who presides over marrow of living beings.
Hamsavati mukhyashakti: Who is attended n by Hanshavati and other Shaktis.
Samanvita: Who is attended on by Hamsavati and other Saktis.
Haridrannaika rasika: Who loves offerings of saffron – flavoured rice.
Hakini rupadharini: Who assumes the form ofHakini.
109. Sahasradala padmastha sarvavarnopa shobhita
Sarvayudha dhara shukla samsthita sarvatomukhi
Sahasradala padmastha: Who dwells in the Shahasrara which is described as a thousand petalled lotus.
Sarvavarnopa shobhita: Who shines with all colours.
Sarvyudha dhara: Who is armed with all weapons.
Shukla samsthita: Who presides over the vital fluid in all creatures.
Sarvatomukhi: Who has faces all round and see in all directions.
110. Sarvaudana pritachitta yakinyamba svarupini
Svaha svadhamatir medha shrutih smruti ranuttama
Sarvaudana pritachitta: Who loves to have offerings of all kinds of food.
Yakinyamba svarupini: The Mother who appears in the form of Yakini.
Svaha: Who is the deity of Svaha, the sacred exclamation with which oblations aremade in sacrificial fire for gods.
Svadha: The Deity Svadha, the sacred exclamation uttred while making oblations to the Pitrs (manes).
Amatir: Who is Amiti (Buddhi or knowledge).
Medha: Who has become intelligence.
Shrutih: Who has become memory.
Anuttama: Who has none superior.
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