61. Panchapretasa nasina panchabrahma svarupini
Chinmayi paramananda vigyana ghanarupini
Panchapretasa nasina: Who sits on a seat formed of the five dead deities (same as the Brahmas mentioned below).
Panchabrahma svarupini: Whose form is composed of five Brahmas (Brahma, Vishnu, Rudra, Ishvara and Sadashiva).
Chinmayi: Who is Pure Consciousness.
Paramananda: Who is Supreme Bliss.
Vigyana ghanarupini: Who is wisdom crystallized.
62. Dhyana dhyatru dhyeyarupa dharmadharma vivarjita
Vishvarupa jagarini svapanti taijasatmika
Dhyana dhyatru dhyeyarupa: Who is meditation, the person meditating and the object meditated upon.
Dharmadharma vivarjita: Who transcends both good and evil.
Vishvarupa: Who has the whole world perceived in the waking state as Her form, and who is therefore technically called Vishva.
Jagarini: Who is the waking state.
Svapanti: Who is the Dream State.
Taijasatmika: Who is the soul of Taijasa, the totality of Jivas experiencing the Dream State.
63. Supta pragyatmika turya sarvavastha vivarjita
Srushtikartri brahmarupa goptri govindarupini
Supta: Who is the state of Deep Sleep.
Pragyatmika: Who is the soul of the totality of Jivas experiencing Deep Sleep
Turya: Who is the Turya, which transcends all states.
Sarvavastha vivarjita: Who is devoid of all state
Srushtikartri: Who is the cause of creation.
Brahmarupa: Who has taken the form of Brahma for creation.
Goptri: Whose function is protection.
Govindarupini: Who has taken the form of Govinda (Vishnu) for this purpose.
64. Samharini rudrarupa tirodhana karishvari
Sadashivanugrahada panchakrutya parayana
Samharini: Whose function is to destroy the universe.
Rudrarupa: Who takes the form of Rudra for this purpose.
Tirodhanakari: Whose function is concealing this, i.e. reducing this universe to its primeval conditions.
Ishvari: Who is Ishvari who accomplishes this.
Sadashiva: Who is Sadashiva.
Anugrahada: Who by Her greacious blessing starts the universe again on the path of evolution from the involved state.
Panchakrutya parayana: Who is engaged in the five functions mentioned above.
65. Bhanumandala madhyastha bhairavi bhagamalini
Padmasana bhagavati padmanabha sahodari
Bhanumandala madhyastha: Who is meditated upon as stationed in the centre of the solar orbd.
Bhariavi: Who is Bhariavi, the terror – generating Deity.
Bhagamalini: Who is Bhaga-malini excellences (lordliness, righteousness, glory, beauty, omniscience and detachment).
Padmasana: Who is Brahma, with seat in the cosmic lotus.
Bhagavati: Who is the Bhagavati or the supreme goddess.
Padmanabha sahodari: Who is the sister of Padmanabha or Mahavishnu.
66. Unmesha nimishotpanna vipanna bhuvanavali
Sahasrashirsha vadana sahasrakshi sahasrapath
Unmesha niminishotpanna vipanna bhuvanavali: The opening of whose eyes results in creation and closing in destruction.
Shahasrashirsha vadana: Who has thousands of heads and faces.
Sahasrakshi: Who has thousands of eyes.
Sahasrapath: Who has thousands of feet.
67. Abrahmakita janani varnashrama vidhayini
Nijagyarupa nigama punyapunya phalaprada
Abrahmakita janani: The generator of all from Brahma down to a worm.
Varnashrama vidhayini: Who ordained the social divisions and stations in life.
Nijagyarupa nigama: Whose commands the Vedas are.
Punyapunya phalaprada: Who is the dispenser of the fruits of righteous as also of evil actions.
68. Shruti simanta sinduri krutapadabja dhulika
Sakalagama sandoha shukti samputa mauktika
Shruti simanta sinduri krutapadabja dhulika: The dust of whose feet are borne on their head by the Shruti Devatas (Vedas personified as goddesses), who prostrate before Her and thereby colour Her feet with the vermilion marks on their foreheads.
Sakalagama sandoha shukti samputa mauktika: Who is the priceless pearl contained in the shell casket of all the Agamas (ritualistic scriptures).
69. Purushartha prada poorna bhogini bhuvaneshvari
Ambikanadi nidhana haribrahmendra sevita
Purushartha prada: Who bestows the fourfold values of human life – Dharma (morality), Artha (wealth), Kama (pleasure) and Moksa (liberation).
Poorna: Who is Poorna (the all-encompassing whole).
Bhogini: Who is ever full of bliss
Bhuvaneshvari: Who is Bhuvaneshvari the sovereign of the universe.
Ambika: Who is Ambika, the Mother of the Universe, possessing the powers known as Ichha (will), Janana (cognition) and Kriya (action).
Anandi-nidhana: Who exists without a beginning or an end.
Haribrahmendra sevita: Who is adored even by Deities like Hari, Brahma and Indra.
70. Narayani nadarupa namarupa vivarjita
Hrinkari hrimati hrudya heyopadeya varjita
Narayani: Who is Narayani counterpart of Narayana (Vishnu).
Nadarupa: Who is in the form of Nada (cosmic sound).
Namarupa vivarjita: Who as Para-Brahman is without name and form.
Hrinkari: Who is seed-syllable (Bijakshara) Hrim, which represents Bhuvaneshvari who creates, sustains and dissolves the universe.
Hrimati: Who is endowed with modesty.
Hrudya: Who dwells in the heart and thereby gives highest satisfaction.
Heyopadeya varjita: Who has nothing to reject nor to seek.
71. Rajarajarchita ragyi ramya rajiva lochana
Ranjani ramani rasya ranatkinkini mekhala
Rajarajarchita: Who is Kubera, the lord of wealth, described as the kings of kings. Or worshipped by Kubera, the king of kings.
Ragyi: Who is the queen (shakti) of the Supreme Being.
Ramya: Who is lovely.
Rajiva lochana: Whose eyes are lutus-like.
Ranjani: Who gives delight.
Ramani: She who is charming.
Rasysa: Who is the essence of all things we enjoy.
Ranatkinkini mekhala: Who wears a girdle of tinkling bells.
72. Rama rakenduvadana ratirupa ratipriya
Rakshakari rakshasaghni rama ramana lampata
Rama: Who is Rama (Lakshmi).
Rakenduvadana: Whose face is like the full moon.
Ratirupa: Whose form is like that of Rati, the Wife of Kamadeva (God of Love).
Ratipriya: Who is dear to Rati.
Rakshakari: Who is saviour of Jivas from Samsara.
Rakshasaghni: Who is the slayer of Rakshasa, the forces of evil.
Rama: Who is all that is feminine.
Ramana lampata: Who craves to sport with Her Consort.
73. Kamya kama kalarupa kadamba kusumapriya
Kalyani jagatikanda karunarasa sagara
Kamya: Who is to be longed for as the highest.
Kama kalarupa: Who is Kama-kala, the manifestation of Kameshvara and Kameshvari together.
Kadamba kusuma priya: Who is fond of Kadamba flowers.
Kalyani: Who is Kalyani or the Blessed One.
Jagatikanda: Who is the Root of the Universe.
Karunarasa sagara: Who is the sea of compassion.
74. Kalavati kalalapa kanta kadambari priya
Varada vamanayana varuni madavihvala
Kalavati: Who is the embodiment of all arts.
Kalalapa: Whose speech itself constitutes what is called fine art.
Kanta: Who si beauty coveted by all.
Kadambari priya: Who is fond of offerings of Kadambari (mead).
Varada: Who bestows boons
Vamanayana: Whose eyes are full of grace.
Varuni mada vihvala: Who is intoxicated with Varuni (the wine of spiritual bliss).
75. Vishvadhika vedavedya vindhyachala nivasini
Vidhatri vedajanani vishnumaya vilasini
Vishvadhika: Who transcends the whole universe.
Vedavedya: Who can be known through the Vedas (Sacred scriptures).
Vindyachala nivasini: Whose abode is in the Vidhya Mountain.
Vidhatri: Who created the universe and sustains it.
Vedajanani: Who is the source of the world.
Vishnumaya: Who is Vishnu-maya-the power that limits the all-pervading Vishnu and manifests all that was unmanifest.
Vilasini: Who is the playful (Lalita) - Her play being the creation, sutentation and dissolution of the universe.
76. Kshetrasvarupa kshetreshi kshetrakshetragya palini
Kshayavruddhi vinirmukta kshetrapala samarchita
Kshetrasvarupa: Who is the body of all beings.
Kshetreshi: Who is also the ruler of all bodies.
Kshetrakshetragya palini: Who protects both the soul and the body.
Kshayavruddhi vinirmukta: Who is without growth and without decay.
Kshetrapala samarchita: Who is worshipped by the Kshetrapala the keeper of the body (the Jiva).
77. Vijaya vimala vandya vandaru jana vatsala
Vagvadini vamakeshi vahnimandala vasini
Vijaya: Who is the victorious.
Vimala: Who is Vimala or the Pure.
Vandya: Who is the adorable.
Vandaru jana vatsala: Who loves devotees like a mother.
Vagvadini: Who is vag-vadini or the power that prompts holy men to speak words of wisdom.
Vamakeshi: Who is Vamakeshi or ne with lovely locks of hair.
Vahnimandala vasini: Who lives in a circle of fire.
78. Bhakti matkalpalatika pashupasha vimochini
Samhritashesha pashanda sadachara pravartika
Bhakti matkalpalatika: Who is verily a Kalpa Taru, the wish-yielding tree of Heaven that grants all the prayers of devotees.
Pashupasha vimochini: Who releases the ignorant from their bond of ignorance.
Samhritashesha pashanda: The destroyer of heretics those who are averse to spiritual values.
Sadachara pravartika: Who inspires men to right conduct.
79. Tapatrayagni santapta samahladana chandrika
Taruni tapasaradhya tanumadhya tamopaha
Tapatrayagni santapta samahladana chandrika: Who is like moonlight that gives joy to those who are burnt by the triple fires of misery – those generated by physical, mental and supernatural causes.
Taruni: Who is ever young.
Tapasaradhya: Who is adored by ascetics.
Tanumadhya: Who is Tanu-madhya the Deity who is slender in the waist.
Tamopaha: Who is the dispeller of ignorance in aspirants.
80. Chitistatpada lakshyartha chideka rasarupini
Svatmananda lavibhuta brahmadyananda santatih
Chiti: Who is Citi, the independent power that sustains every thing.
Statpada lakshyartha: Who is denoted by the word Tat (That).
Chideka rasarupini: Who is of the nature of Pure Consciosuness.
Svatmananda lavibhuta brahmadyananda santatih: A fraction of whose bliss forms the bliss manifest in Brahma and others.
81. Parapratyak chitirupa pashyanti paradevata
Madhyama vaikharirupa bhakta manasa hamsika
Para: Who is the Para or the Transcendent Word (above the other lower stages of speech known as Pashyanti, Madhyama and Vaikhari).
Pratyak chitirupa: Who is in the form of consciousness turned inwards (when the Reality is unmanifest in dissolution).
Pashyanti: Who is Pashyanti or speech in the inaudible stage.
Paradevata: Who is Paradevata the object of supreme devotion.
Madhyama: Who is Madhyama, or speech in the middle stage of its external expressions.
Vaikharirupa: Who is Vakhari the uttered audible speech.
Bhakta manasa hamsika: Who is the swan sporting in the Manasa lake of Her devotees’ minds.
82. Kameshvara prananadi krutagya kamapujita
Shrungara rasasampoorna jaya jalandhara sthita
Kameshvara prananadi: Who is the very life of Her Consort Kameshvara.
Krutagya: Who knows all that men do.
Kamapujita: Who is adored by Manmatha the god of love (or who dwells in the Muladhara Chakra).
Shrungara rasa sampoorna: Who is the essence of Love (or who lives where love in fullness is found).
Jaya: Who is designated as the victorious one.
Jalandhara sthita: Who is Vishnumukhi at the holy shrine of Jalandhara (or who dwells in Visuddhi chakra).
83. Odyana pithanilaya bindumandala vasini
Rahoyaga kramaradhya rahastarpana tarpita
Odyana pithanilaya: Who is present at holy seat or Odyana (or who dwells in the Agya Chakra).
Bindumandala vasini: Who dwells in the Brahmarandhra of the individual.
Rahoyaga kramaradhya: Who is to be worshipped by secret rites.
Rahastarpana tarpita: Who is gratified by secret libations.
84. Sadyahprasadini vishva sakshini sakshivarjita
Shadanga devatayukta shadgunya paripurita
Sadyahprasadini: Who bestows Her grace immediately on being so worshipped.
Vishva sakshini: Who is the witness of everything.
Sakshivarjita: Who has Herself no witness.
Shadanga devatayukta: Who is accompanied by the deities of the six Angas (parts – heart, head, hair, eyes, armour and weapons).
Shadgunya paripurita: Whois endowed with the dix good qualities in perfection.
85. Nityaklinna nirupama nirvana sukhadayini
Nityashoda shikarupa shrikanthardha sharirini
Nityaklinna: Who is ever compassionate.
Nirupama: Who is peerless
Nirvana shikhadayini: Who confers the bliss of Nirvana.
Nityashoda shikarupa: Who is in the form of the sixteen Nityas (Tripurasundari with Her companions).
Shrikanthardha sharirini: Who has a body constituting the half of Siva.
86. Prabhavati prabharupa prasiddha parameshvari
Mulaprakruti ravyakta vyakta vyakta svarupini
Prabhavati: Who is endowed with the power of effulgence (Prabhavati).
Prabharupa: Who is the Effulgence of Power itself.
Prasiddha: Who is the celebrated.
Parameshvari: Who is the sovereign Supreme.
Mulaprakruti: Who is the first cause.
Ravyakta: Who is the unmanifest state of the universe.
Vyakta vyakta svarupini: Who is the manifest and the unmanifest states.
87. Vyapini vividhakara vidyavidya svarupini
Mahakamesha nayana kumudahlada kaumudi
Vyapini: Who is all – pervading.
Vividhakara: Who has many forms.
Vidyavidya svarupini: Who is both Knowledge and Ignorance.
Mahakamesha nayana kumudhalda kaumudi: Who gladdens the eyes of Her Lord Kameshvara as the moon gladdens the water – lilies.
88. Bhaktaharda tamobheda bhanumadh bhanusantatih
Shivaduti shivaradhya shivamurtih shivankari
Bhaktaharda tamobheda bhanumadh bhanusantatih: Who dispels the darkness of ignorance in the minds of devotees as the sun’s rays dispel the darkness of the world.
Shivaduti: For whom Shiva became the herald.
Shivaradhya: Who is worshipped by Shiva.
Shivamurtih: Whose form is Shiva.
Shivankari: Who dispenses happiness.
89. Shivapriya shivapara shishteshta shishtapujita
Aprameya svaprakasha manovachama gochara
Shivapriya: Who is the beloved of Shiva.
Shivapara: Who is solely devoted to Shiva.
Shishteshta: Who is dear to the reighteous.
Shishtapujita: Who is adored by the righteous.
Aprameya: Who is the Infinite that is immeasurable.
Svaprakasha: Who is self – illumined.
Manovachama gochara: Who is beyond the range of mind and speech.
90. Chischaktish chetanarupa jadashaktir jadatmika
Gayatri vyahrutih sandhya dvijabrunda nishevita
Chischaktish: Who is the Power of Consciousness.
Chetanarupa: Who is pure consciousness itself.
Jadashaktir: Who is manifesting as the mechanical forces.
Jadatmika: Who is the innermost essence of all mechanical forces.
Gayatri: Who is the Gayatri Mantra.
Vyahrutih: Who is the seven Vyahrutis (ivocations) of Gayatri Mantra.
Sandhya: Who is the Deity for whose adoration the Sandhya (twilight worship) is done.
Dvijabrunda nishevita: Who is adored by holymen at the Sandhya worship.
Chinmayi paramananda vigyana ghanarupini
Panchapretasa nasina: Who sits on a seat formed of the five dead deities (same as the Brahmas mentioned below).
Panchabrahma svarupini: Whose form is composed of five Brahmas (Brahma, Vishnu, Rudra, Ishvara and Sadashiva).
Chinmayi: Who is Pure Consciousness.
Paramananda: Who is Supreme Bliss.
Vigyana ghanarupini: Who is wisdom crystallized.
62. Dhyana dhyatru dhyeyarupa dharmadharma vivarjita
Vishvarupa jagarini svapanti taijasatmika
Dhyana dhyatru dhyeyarupa: Who is meditation, the person meditating and the object meditated upon.
Dharmadharma vivarjita: Who transcends both good and evil.
Vishvarupa: Who has the whole world perceived in the waking state as Her form, and who is therefore technically called Vishva.
Jagarini: Who is the waking state.
Svapanti: Who is the Dream State.
Taijasatmika: Who is the soul of Taijasa, the totality of Jivas experiencing the Dream State.
63. Supta pragyatmika turya sarvavastha vivarjita
Srushtikartri brahmarupa goptri govindarupini
Supta: Who is the state of Deep Sleep.
Pragyatmika: Who is the soul of the totality of Jivas experiencing Deep Sleep
Turya: Who is the Turya, which transcends all states.
Sarvavastha vivarjita: Who is devoid of all state
Srushtikartri: Who is the cause of creation.
Brahmarupa: Who has taken the form of Brahma for creation.
Goptri: Whose function is protection.
Govindarupini: Who has taken the form of Govinda (Vishnu) for this purpose.
64. Samharini rudrarupa tirodhana karishvari
Sadashivanugrahada panchakrutya parayana
Samharini: Whose function is to destroy the universe.
Rudrarupa: Who takes the form of Rudra for this purpose.
Tirodhanakari: Whose function is concealing this, i.e. reducing this universe to its primeval conditions.
Ishvari: Who is Ishvari who accomplishes this.
Sadashiva: Who is Sadashiva.
Anugrahada: Who by Her greacious blessing starts the universe again on the path of evolution from the involved state.
Panchakrutya parayana: Who is engaged in the five functions mentioned above.
65. Bhanumandala madhyastha bhairavi bhagamalini
Padmasana bhagavati padmanabha sahodari
Bhanumandala madhyastha: Who is meditated upon as stationed in the centre of the solar orbd.
Bhariavi: Who is Bhariavi, the terror – generating Deity.
Bhagamalini: Who is Bhaga-malini excellences (lordliness, righteousness, glory, beauty, omniscience and detachment).
Padmasana: Who is Brahma, with seat in the cosmic lotus.
Bhagavati: Who is the Bhagavati or the supreme goddess.
Padmanabha sahodari: Who is the sister of Padmanabha or Mahavishnu.
66. Unmesha nimishotpanna vipanna bhuvanavali
Sahasrashirsha vadana sahasrakshi sahasrapath
Unmesha niminishotpanna vipanna bhuvanavali: The opening of whose eyes results in creation and closing in destruction.
Shahasrashirsha vadana: Who has thousands of heads and faces.
Sahasrakshi: Who has thousands of eyes.
Sahasrapath: Who has thousands of feet.
67. Abrahmakita janani varnashrama vidhayini
Nijagyarupa nigama punyapunya phalaprada
Abrahmakita janani: The generator of all from Brahma down to a worm.
Varnashrama vidhayini: Who ordained the social divisions and stations in life.
Nijagyarupa nigama: Whose commands the Vedas are.
Punyapunya phalaprada: Who is the dispenser of the fruits of righteous as also of evil actions.
68. Shruti simanta sinduri krutapadabja dhulika
Sakalagama sandoha shukti samputa mauktika
Shruti simanta sinduri krutapadabja dhulika: The dust of whose feet are borne on their head by the Shruti Devatas (Vedas personified as goddesses), who prostrate before Her and thereby colour Her feet with the vermilion marks on their foreheads.
Sakalagama sandoha shukti samputa mauktika: Who is the priceless pearl contained in the shell casket of all the Agamas (ritualistic scriptures).
69. Purushartha prada poorna bhogini bhuvaneshvari
Ambikanadi nidhana haribrahmendra sevita
Purushartha prada: Who bestows the fourfold values of human life – Dharma (morality), Artha (wealth), Kama (pleasure) and Moksa (liberation).
Poorna: Who is Poorna (the all-encompassing whole).
Bhogini: Who is ever full of bliss
Bhuvaneshvari: Who is Bhuvaneshvari the sovereign of the universe.
Ambika: Who is Ambika, the Mother of the Universe, possessing the powers known as Ichha (will), Janana (cognition) and Kriya (action).
Anandi-nidhana: Who exists without a beginning or an end.
Haribrahmendra sevita: Who is adored even by Deities like Hari, Brahma and Indra.
70. Narayani nadarupa namarupa vivarjita
Hrinkari hrimati hrudya heyopadeya varjita
Narayani: Who is Narayani counterpart of Narayana (Vishnu).
Nadarupa: Who is in the form of Nada (cosmic sound).
Namarupa vivarjita: Who as Para-Brahman is without name and form.
Hrinkari: Who is seed-syllable (Bijakshara) Hrim, which represents Bhuvaneshvari who creates, sustains and dissolves the universe.
Hrimati: Who is endowed with modesty.
Hrudya: Who dwells in the heart and thereby gives highest satisfaction.
Heyopadeya varjita: Who has nothing to reject nor to seek.
71. Rajarajarchita ragyi ramya rajiva lochana
Ranjani ramani rasya ranatkinkini mekhala
Rajarajarchita: Who is Kubera, the lord of wealth, described as the kings of kings. Or worshipped by Kubera, the king of kings.
Ragyi: Who is the queen (shakti) of the Supreme Being.
Ramya: Who is lovely.
Rajiva lochana: Whose eyes are lutus-like.
Ranjani: Who gives delight.
Ramani: She who is charming.
Rasysa: Who is the essence of all things we enjoy.
Ranatkinkini mekhala: Who wears a girdle of tinkling bells.
72. Rama rakenduvadana ratirupa ratipriya
Rakshakari rakshasaghni rama ramana lampata
Rama: Who is Rama (Lakshmi).
Rakenduvadana: Whose face is like the full moon.
Ratirupa: Whose form is like that of Rati, the Wife of Kamadeva (God of Love).
Ratipriya: Who is dear to Rati.
Rakshakari: Who is saviour of Jivas from Samsara.
Rakshasaghni: Who is the slayer of Rakshasa, the forces of evil.
Rama: Who is all that is feminine.
Ramana lampata: Who craves to sport with Her Consort.
73. Kamya kama kalarupa kadamba kusumapriya
Kalyani jagatikanda karunarasa sagara
Kamya: Who is to be longed for as the highest.
Kama kalarupa: Who is Kama-kala, the manifestation of Kameshvara and Kameshvari together.
Kadamba kusuma priya: Who is fond of Kadamba flowers.
Kalyani: Who is Kalyani or the Blessed One.
Jagatikanda: Who is the Root of the Universe.
Karunarasa sagara: Who is the sea of compassion.
74. Kalavati kalalapa kanta kadambari priya
Varada vamanayana varuni madavihvala
Kalavati: Who is the embodiment of all arts.
Kalalapa: Whose speech itself constitutes what is called fine art.
Kanta: Who si beauty coveted by all.
Kadambari priya: Who is fond of offerings of Kadambari (mead).
Varada: Who bestows boons
Vamanayana: Whose eyes are full of grace.
Varuni mada vihvala: Who is intoxicated with Varuni (the wine of spiritual bliss).
75. Vishvadhika vedavedya vindhyachala nivasini
Vidhatri vedajanani vishnumaya vilasini
Vishvadhika: Who transcends the whole universe.
Vedavedya: Who can be known through the Vedas (Sacred scriptures).
Vindyachala nivasini: Whose abode is in the Vidhya Mountain.
Vidhatri: Who created the universe and sustains it.
Vedajanani: Who is the source of the world.
Vishnumaya: Who is Vishnu-maya-the power that limits the all-pervading Vishnu and manifests all that was unmanifest.
Vilasini: Who is the playful (Lalita) - Her play being the creation, sutentation and dissolution of the universe.
76. Kshetrasvarupa kshetreshi kshetrakshetragya palini
Kshayavruddhi vinirmukta kshetrapala samarchita
Kshetrasvarupa: Who is the body of all beings.
Kshetreshi: Who is also the ruler of all bodies.
Kshetrakshetragya palini: Who protects both the soul and the body.
Kshayavruddhi vinirmukta: Who is without growth and without decay.
Kshetrapala samarchita: Who is worshipped by the Kshetrapala the keeper of the body (the Jiva).
77. Vijaya vimala vandya vandaru jana vatsala
Vagvadini vamakeshi vahnimandala vasini
Vijaya: Who is the victorious.
Vimala: Who is Vimala or the Pure.
Vandya: Who is the adorable.
Vandaru jana vatsala: Who loves devotees like a mother.
Vagvadini: Who is vag-vadini or the power that prompts holy men to speak words of wisdom.
Vamakeshi: Who is Vamakeshi or ne with lovely locks of hair.
Vahnimandala vasini: Who lives in a circle of fire.
78. Bhakti matkalpalatika pashupasha vimochini
Samhritashesha pashanda sadachara pravartika
Bhakti matkalpalatika: Who is verily a Kalpa Taru, the wish-yielding tree of Heaven that grants all the prayers of devotees.
Pashupasha vimochini: Who releases the ignorant from their bond of ignorance.
Samhritashesha pashanda: The destroyer of heretics those who are averse to spiritual values.
Sadachara pravartika: Who inspires men to right conduct.
79. Tapatrayagni santapta samahladana chandrika
Taruni tapasaradhya tanumadhya tamopaha
Tapatrayagni santapta samahladana chandrika: Who is like moonlight that gives joy to those who are burnt by the triple fires of misery – those generated by physical, mental and supernatural causes.
Taruni: Who is ever young.
Tapasaradhya: Who is adored by ascetics.
Tanumadhya: Who is Tanu-madhya the Deity who is slender in the waist.
Tamopaha: Who is the dispeller of ignorance in aspirants.
80. Chitistatpada lakshyartha chideka rasarupini
Svatmananda lavibhuta brahmadyananda santatih
Chiti: Who is Citi, the independent power that sustains every thing.
Statpada lakshyartha: Who is denoted by the word Tat (That).
Chideka rasarupini: Who is of the nature of Pure Consciosuness.
Svatmananda lavibhuta brahmadyananda santatih: A fraction of whose bliss forms the bliss manifest in Brahma and others.
81. Parapratyak chitirupa pashyanti paradevata
Madhyama vaikharirupa bhakta manasa hamsika
Para: Who is the Para or the Transcendent Word (above the other lower stages of speech known as Pashyanti, Madhyama and Vaikhari).
Pratyak chitirupa: Who is in the form of consciousness turned inwards (when the Reality is unmanifest in dissolution).
Pashyanti: Who is Pashyanti or speech in the inaudible stage.
Paradevata: Who is Paradevata the object of supreme devotion.
Madhyama: Who is Madhyama, or speech in the middle stage of its external expressions.
Vaikharirupa: Who is Vakhari the uttered audible speech.
Bhakta manasa hamsika: Who is the swan sporting in the Manasa lake of Her devotees’ minds.
82. Kameshvara prananadi krutagya kamapujita
Shrungara rasasampoorna jaya jalandhara sthita
Kameshvara prananadi: Who is the very life of Her Consort Kameshvara.
Krutagya: Who knows all that men do.
Kamapujita: Who is adored by Manmatha the god of love (or who dwells in the Muladhara Chakra).
Shrungara rasa sampoorna: Who is the essence of Love (or who lives where love in fullness is found).
Jaya: Who is designated as the victorious one.
Jalandhara sthita: Who is Vishnumukhi at the holy shrine of Jalandhara (or who dwells in Visuddhi chakra).
83. Odyana pithanilaya bindumandala vasini
Rahoyaga kramaradhya rahastarpana tarpita
Odyana pithanilaya: Who is present at holy seat or Odyana (or who dwells in the Agya Chakra).
Bindumandala vasini: Who dwells in the Brahmarandhra of the individual.
Rahoyaga kramaradhya: Who is to be worshipped by secret rites.
Rahastarpana tarpita: Who is gratified by secret libations.
84. Sadyahprasadini vishva sakshini sakshivarjita
Shadanga devatayukta shadgunya paripurita
Sadyahprasadini: Who bestows Her grace immediately on being so worshipped.
Vishva sakshini: Who is the witness of everything.
Sakshivarjita: Who has Herself no witness.
Shadanga devatayukta: Who is accompanied by the deities of the six Angas (parts – heart, head, hair, eyes, armour and weapons).
Shadgunya paripurita: Whois endowed with the dix good qualities in perfection.
85. Nityaklinna nirupama nirvana sukhadayini
Nityashoda shikarupa shrikanthardha sharirini
Nityaklinna: Who is ever compassionate.
Nirupama: Who is peerless
Nirvana shikhadayini: Who confers the bliss of Nirvana.
Nityashoda shikarupa: Who is in the form of the sixteen Nityas (Tripurasundari with Her companions).
Shrikanthardha sharirini: Who has a body constituting the half of Siva.
86. Prabhavati prabharupa prasiddha parameshvari
Mulaprakruti ravyakta vyakta vyakta svarupini
Prabhavati: Who is endowed with the power of effulgence (Prabhavati).
Prabharupa: Who is the Effulgence of Power itself.
Prasiddha: Who is the celebrated.
Parameshvari: Who is the sovereign Supreme.
Mulaprakruti: Who is the first cause.
Ravyakta: Who is the unmanifest state of the universe.
Vyakta vyakta svarupini: Who is the manifest and the unmanifest states.
87. Vyapini vividhakara vidyavidya svarupini
Mahakamesha nayana kumudahlada kaumudi
Vyapini: Who is all – pervading.
Vividhakara: Who has many forms.
Vidyavidya svarupini: Who is both Knowledge and Ignorance.
Mahakamesha nayana kumudhalda kaumudi: Who gladdens the eyes of Her Lord Kameshvara as the moon gladdens the water – lilies.
88. Bhaktaharda tamobheda bhanumadh bhanusantatih
Shivaduti shivaradhya shivamurtih shivankari
Bhaktaharda tamobheda bhanumadh bhanusantatih: Who dispels the darkness of ignorance in the minds of devotees as the sun’s rays dispel the darkness of the world.
Shivaduti: For whom Shiva became the herald.
Shivaradhya: Who is worshipped by Shiva.
Shivamurtih: Whose form is Shiva.
Shivankari: Who dispenses happiness.
89. Shivapriya shivapara shishteshta shishtapujita
Aprameya svaprakasha manovachama gochara
Shivapriya: Who is the beloved of Shiva.
Shivapara: Who is solely devoted to Shiva.
Shishteshta: Who is dear to the reighteous.
Shishtapujita: Who is adored by the righteous.
Aprameya: Who is the Infinite that is immeasurable.
Svaprakasha: Who is self – illumined.
Manovachama gochara: Who is beyond the range of mind and speech.
90. Chischaktish chetanarupa jadashaktir jadatmika
Gayatri vyahrutih sandhya dvijabrunda nishevita
Chischaktish: Who is the Power of Consciousness.
Chetanarupa: Who is pure consciousness itself.
Jadashaktir: Who is manifesting as the mechanical forces.
Jadatmika: Who is the innermost essence of all mechanical forces.
Gayatri: Who is the Gayatri Mantra.
Vyahrutih: Who is the seven Vyahrutis (ivocations) of Gayatri Mantra.
Sandhya: Who is the Deity for whose adoration the Sandhya (twilight worship) is done.
Dvijabrunda nishevita: Who is adored by holymen at the Sandhya worship.
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